Wednesday, January 21, 2009

Sri Venkatesa Mangalasasanam

Sri Venkatesa Mangalasasanam


1. Sriyah kanthaya kalyana nidhaye nidhayerthinam
Sri Venkata nivasaya Srinivasaya Mangalam.

2. Lakshmi savibhramaloka-subhru vibhrama chakshushe
Chakshushe SarvaloKanam Venkatesaya Mangalam.

3. Sri Venkatadri Sringagra-Mangalaha bharananghraye
Mangalanam nivasaya Venkatesaya Mangalam.

4. Sarvavayava soundarya Sampadha Sarvachethasam
Sada sammohanayasthu Venkatesaya Mangalam.

5. Nithyaya niravadhyaya Sathyananda chidhathmane.
Sarvantharathmane Srimad Venkatesava Mangalam.

6. Swathassarvavide sarvasakthaye Sarvaseshine.
Sulabhaya Suseelaya Venkatesaya Mangalam.

7. Parasmai Brahmane Poorna Kamaya Paramathmane.
Prayunje Parathathvaya Venkatesaya Mangalam.

8. Akalathathva masrantha mathmanamanu-pasyatham.
Athripthya mritha rupaya Venkatesaya Mangalam.

9. Prayah swacharanow Pumsam Saranyathvena Panina.
Kripaya dhisathe Srimad-Venkatesava Mangalam.

10. Dhayamritha tharanginya-Stharangairiva Seethalaih.
Apagaissinchalhe viswam Venkatesava Mannalam.

11. Sragbhushambara hetheenam Sushamava hamurthaye.
Sarvarthi Samanavasthu Venkatesaya Mangalam.

12. Sri Vaikunta virakthaya Swami Pushkarineethate
Ramaya Ramamanaya Venkatesaya Mangalam.

13. Srimad sundarajamathru manimanasavasine.
Sarvaloka Nivasava Srinivasaya Mangalam.

14. Mangalasasana paraih madacharya Purogamaih.
Sarvaischa Purvairacharyaih Sathkrithayasthu, Mangalam.

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Sri Venkatesa Prapathi Meaning

Sri Venkatesa Prapathi

1. Eesanam jagothosya Venkatapathe: vishno:
paraam preyaseem—Thadhwakshasthala
nithyavasarasikam thath kshanthi samvardhineem
Padmalankrutha pani pallavayugam Padmasanasthaam
Sriyam—Vathsalyadi gunojwalam
Bhagavatheem vande jaganmatharam


1. Sri Srinivasa! Sri Lakshmi ever dwells in your broad
bosom. She appeals to you to excuse my errors
and to admit poor me in your rich presence.

2. Sreeman krupajaianidhe krithasarvaloka
Sarvagna Saktanathavathsala sarvaseshin
Swamin susheela sulabhasritha parijatha
Sree Venkatesa charanow saranam prapadhye


2. Sri Venkatesa! You are an ocean of Bliss. I am
Sri Lakshmi s endearing devotee. Pray allow me to you with my ardent prayers.

3. Aanupurarpitha sujatha sugandhi pushpa
Sowrabhya Sowrabhakarow samasannivesow
Sowmyow sadanubhavanepi navanu bhavyow
Sree Venkatesa charanow
saranam papadhye


3. Fragrant Flowers adorn your Holy Feet. I am
surrendering myself to these fragrant, flowerbedecked feet.

4. Sadyo vikasi samudithvara saandra raga
Sourabhya nirbhara saroruha soumya vaartham
Samyakshu sahasa padeshu vilekhayanthow
Sree Venkatesa charanow saranam prapadhye


4. Lotus, the queen of flowers, is more too equal
to Your dazzling Feet.

5. Rekamayadwaja sudhakala saathapatra
Vajraamkrusamburuha kalpaka sanka chakrai:
Bhawyai ralankruthathalow
parathathva chinnai: Sree Venkatesa
charanow saranam prapadhye

5. Sri Srinivasa! You are Supremely omniscient. Conch
and Chakra line the soles of your Holy Feet.

6. Thamrodara dyuthi parajitha padmaraagow
Baahyairmahobhi rabhi bhootha
mahendra neelow Udhyannakhamsu—
bhirudastha sasaanka bhasow
Sree Venkatessa charanow saranam prapadhye


6. The soles of your Feet are the most dazzling,
surpassing the precious Padmaraga.
The white nails in your beautiful toes exceed the
full-moon splendour.

7. Saprema bheethi kamalakara pallavabhyam
Samvahanepi sapadiklamamatha dhanow Kantha
vavaangmanasa gochara sowkumaryow
Sree Venkatesa charanow saranam prapadhye


7. As Tirivikrama, your feet measured the world. As
Sri Rama, you roamed in the Dandakaranya Forests.
Sri Sita s caress removed the toil off thy legs.

8. Lakshmeemaheetha dhanuroopa nljanubhava
Neeladi divyamahisheekara pallavanam
Aarunya sankramanatha: kila saandra raagow
Sree Venkatesa
charanow saranam prapadhye

8. The divine touch of Nappinnai, Thirumagal and
manamagal has rendered your feet attractively red
Your Holy feet have therefore become as
soft as flowers.

9. Nithyanamadvidhi sivadi kireetakoti
Prathyupthadeepta navarathna mahaprarohai:
Neerajanavidhi
mudaramupada dhanow
Sree Venkatesa charanow
saranam prapadhye

9. Ayan, Aran and Devas are constantly at your side,
praying incessantly for the general good.
Diamonds on the heads of celestials, and the brilliance from
the inset precious stones add lustre to thy feet.

10. Vishno: pade parama ithyuditha prasamsow
Yow madhwa uthsa ithi bhogyathayapyupaaththow
Bhooyasthathethi thava paanithala pradishtow Sree Venkatesa
charanow saranam prapadhye

10. Upanishads announce your greatness in
Venghadam. Your imposing Tiruvadi are being
pointed out by you for mortals to cherish.

11. Parthaaya thathsadrusa saarathina
thvayaiva Yow darshithow swacharanow saranam vrajethi Shoyopi
mahyamihathow karadarsithowthe
Sree Venkatesa charanow
saranam prapadhye

11. You are Kannan of the Gita. You then asked
Arjuna to surrender to your feet.
And in like manner you are directing mortals to surrender
unto your feet.

12. Manmoordhni kaaliyapane
vikataataveshu Sree Venkatadri sikhare sirasi srutheenaam
Chithepyananyamanasam samamahithowthe Sree Venkatesa
charanow saranam prapadhye

12. Sri Venkatesa! You were born as Sri Rama.
You then took an avathar as Sri Krishna.
Vedas proclaim you. We adore you forever.

13. Amiana hrushyadavaneethala
keernapushpow Sree Venkatadri
sikharabharanaya manow Aanandithaakila
manonayanow thavaithow Sree Venkatesa
charanow saranam prapadhye

13. Devas and others extol you at your flower-be the
decked feet. These flowers are of an unfading kind,
as they are in constant touch at your
Tiruvadi. Bakthas are in ecstasy as they visualise
the heads of flowers at your Tiruvadi.

14. Praya: prasanna janatha
prathamavagahyow Mathu:
sthanaviva sisoramrtuhayamanow
Prapthow parasparathulamathulantharowthe Sree Venkatesa
charanow saranam prapadhye

l4. Your Tiruvadi are invincible. Bakthas, drinking the
sweet sight of your endearing Tiruvadi, are ever
ready to serve you at your Holy Feet.

1 5. Sathvotharaissathathasevya
padambujena Samsaratharaka
dayadradruganchalena Soumyopayanthru
munina mamadarshithowthe Sree Venkatesa
charanow saranam prapadhye

l5. Manawala Mamuni, extolling your Tiruvadi,
announces to the devotee world that your Holy Feet should ever be in their
thoughts and words.

16. Sreesa sriya ghatikaya thvadupaya
bhave Prapye thvayi swayamu
peyathayaspuranthya ithyasrithaya
niravadya gunayathubhyam Syam
kinkaroo Vrishagireesanajathumahyam

16. Alarmelmangai, your Heavenly consort guides us all.
Oh, God Srinivasa! Help us to cross this sea of Samsara.
We are ever your slaves.

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Sri Venkatesa Sthotram Meaning

Sri Venkatesa Sthotram Meaning

1. Kamalakucha choochuka kunkumatho
Niyatharunithathula neelathano
Kamalayatha lochana lokapathe
Vijayeebhava Venkatasaila pathe


1. Sri Sapthagiri-vasa! Your descent from Paramapadam

You are our leader and preceptor. Sri Padmavati, Your
heavenly spouse is our endearing refuge.

2. Sachadhurmukha shanmukha panchamukha
Pram ukakhila daivatha mouli mane
Saranagatha vathsala saranidhe
Paripalayamam vrishasailapathe


2. Superb Siva and ardent Ayan do adore You. Mortal
man appeals to you to dissipate his distress.

3. Athivelathaya thava durvishahai
Ranuvela Kruthairaparada sathai:
Paritham thvaritham vrishasailapathe
Paraya krupaya paripahi Hare


3. Many a fault have I committed. I am confident
You will extend Your grace to enable me to wade through this mire of misery.

4. Adhivenkata saila mudaramather
Janathabimathadhika danarathath Paradevathaya gathithannigamai:
Kamaladayithtanna param kalaye


4. Sri Lakshmi's Lord! Upanishads adore You.
There is none greater than you.

5. Kalavenuravavasa gopa vadhu
Sathakoti vrithath smarakoti samath
Prathivalla vikabhimathath sukhadhath
Vasudeva suthanna paramkalaye

5. Sri Venkatesa! You are Lord Krishna Himself. The
melody of Your flute enchants Gopis.
Your beauty is unassailable. You are brighter than brightness itself.

6. Abhirama gunakara dasarathe
Jagadeka danurdhara dheeramathe
Raghunayaka Rama Ramesa vibho
Varadho bhava deva daya jaladhe

6. Sri Srinivasa! You are Rama Himself, the dazzling
son off Dasaratha You have won our hearts

7. Avaneethanaya kamaneeyakaram
Rajaneechara charu mukhamburuham
Rajaneechara raja thamo mihiram
Mahaneeyamaham Raghuramamaye

7. Sri Sita, Your holy Spouse, laboured hard to share
your ordeals in the forest. You annihilated the
Ravana Race and restored confidence among the
Rishis who had all surrendered to you.

8. Sumukham Suhrudam Sulabham sukhadam
Swanujam cha Sukhayamamogha—
Saram Apahaya Raghudwaha manyamaham
Na kathnchana kanchana jathu bhaje

8. Valiant Rama! You gave succour with Your
brothers to humanity in distress. You are a beacon light to posterity.

9. Vinaa Venkatesam nanatho nanatha:
Sadaa Venkatesam smarami smarami
Hare Venkatesa Praseeda Praseeda
Priyam Venkatesa Prayachha Prayachha

9. Oh Rama! there is none equal to You. You are our
benefactor. You are ever in our thought and word.

10. Aham doorathasthe padamboja yugma
Pranamechaya gathya sevam karomi
Sakruthsevaya nithyasevapalam thvam
Prayachha prayachha prabho Venkatesa

10. Sri Venkatesa! I pray to You in abundant faith;
You hurried to my rescue. Pray, grant me
the favour of serving You till this life lasts.

11. Agnanina maya doshaanaseshan vihithan Hare
Kshamasvathm kshamasvathvam
Seshasailasikhamane


11. Great God! Many an error have I committed in
ignorance. Do take me out of this ocean of misery.
Your descent from the Heavens to Tirumala, the
Booloka vaikuntam is indeed for Humanity's sake.


5

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Sri Venkateswara Swami Suprabhatam Meaning

History

It was composed around 1500 by Sri Prativadi Bhayankaram Annan Swami, a disciple of Sri Manavala Mamuni, who also composed Sri Ranganatha Suprabhatam. Sri Venkatesa Suprabhatam consists of four parts: Suprabhatam, Sri Venkatesa Stothram, Prapatti, and Mangalasasanam.

Download suprabhatam Mp3

Meaning:


1. Kowsalya supraja Rama poorva sandhya
pravarthathe Uthishta narasardoola
karthavyam daivamahnikam (Twice)


1. Sri Rama! Kausalya's endearing son! Wake up, dear;
You have to do Your day-to-day duties; Do wake up please.

2. Uthishtothishta Govinda uthishta
garudadhwaja Uthishta
kamalakantha thrilokyam mangalam kuru (Twice)


2. Sri Govinda! All the three worlds are under Your rule;
they have to prosper. Wake up, my child.

3. Mathassamasta jagatham madukaitabhare:
Vakshoviharini manohara divyamoorthe
Sree swamini srithajana priya danaseele
Sree Venkatesadayithe thava suprabhatham


3. Sri Lakshmi! You are in Venkateswara's's bosom,
With Your lotus-eyes wide open to the world.
Get up dear.

4. Thavasuprabhathamaravindalochane
Bhavathu prasanna mukhachandra mandale
Vidhisankarendra vanithabhirarchithe
Vrishasaila nathadavithel davanidhe


4. Sri Lakshmi! The celestials viz. Parvati, Saraswati, and Indrani
stand in prayer to Thee. You have an endearing attachment to Your devotees.

5. Athriyadhi saptharushayssamupasyasandyam
Aakasa sindhu kamalani manoharani
Aadaya padhayuga marchayithum
prapanna: Seshadrisekhara vibho!
Thava suprabhatham


5. Sri Srinivasa! Maharishis like Atri are forging ahead
from far and near, for your darshan, Get up, dear.

6. Panchananabja bhava shanmukavasavadhya:
Tryvikramadhi charitham
vibhudhasthuvanthi Bhashapathipatathi
vasara shuddhi marath Seshadri
sekhara vibho! thava subrabhatham


6. Aran, Ayan, Shanmuga and Devas are all anxious to adore You.
The daily Panchangam is to be read and approved by You. Get up, Srinivasa, dear.

7. Eeshathprapulla saraseeruha narikela
Phoogadrumadi sumanohara Balikanam
Aavaathi mandamanilassaha divya gandhai:
Seshadri shekara vibho!
thava suprabhatham


7. Dawn is ahead. Flowers are opening their petals.
The morning breeze is bracing. Get up and bless Your devotees.

8. Unmeelya nethrayugamuththama
panjarasthaa: Paathraa vasishta
kadhaleephala payasani Bhukthvaa
saleelamatha keli sukha: patanthi Seshadri sekhara vibho!
thava suprabhatham


8. Parrots are chanting Your celestial names repeatedly
to the ecstasy of Your Bakthas.
Get up, God, to hear the Sahasranamams of Your Divine Self.

9. Thanthreeprakarshamadhuraswanaya
vipanchyaa Gayathyanantha charitham
thava naradopi Bhashasamagrama sakruthkara sara rammyam Seshadri
sekhara vibho! thava suprabhatham

9. Thumburu Narada is speeding up to You.
His Veena is set to sing Your glory.
Do hear these melodious songs of Narada.

10. Brungavaleecha makaranda rashanuvidda
Jhankara geetha ninadaissa sevanaya
Niryathyupaantha sarasee kamalodarebhyaha
Seshadri sekhara vibhol thava suprabhatham

10. Lotus—hidden bees, having come out
in the open with the opening of the petals, are singing solemn hymns.
Oh Srinivasa! You are omnipotent.

11. Yoshaganena varadhadni vimathyamaane
Ghoshalayeshu dhadhimanthana
theevraghoshaaha Roshaathkalim
vidha-dhathe kakubhascha kumbhaha
Seshadri sekhara vibho!
thava suprabhatham


11. Ayarpadi, ladies are singing their sweet melodies as they are churning butter.
They announce the day-dawn. Get up,
Oh Govinda! Bless these endearing Gopis.

12. Padmeshamithra sathapathra
kathalivargha Harthum shriyam
kuvalayasya nijanga Lakshmya Bheree
ninadamiva bibrathi theevranadam
Seshadri sekhara vibho!
thava suprabhatham


12. The humming black bees seem to sing that they are far
more attractive than the black 'Kuvali' flowers from
which they draw honey.All the three of you namely,
bees, flowers and Your Holy Self form a holy
Trinity in colour and splendour.

13. Sreemannabheeshta varadhakhila
lookabandho Sree Sreenivasa
Jagadekadayaika sindho
Sree devathagruha bhujanthara
divyamurthe Sree Venkatachalapathe!
thava suprabhatham


13. You have changed Your abode from Heaven to
Venkatam to give boons to Your devotees.
Do Hurry up! Venkatesa, to bless them.

14. Sree swamy pushkarinikaplava nirmalangaa
Sreyorthino hara viranchi
sanadadhyaha Dware vasanthi
varavethra hathothamangaha:
Sree Venkatachalapathel thava suprabhatham


14. Ayan, Aran and Celestials, after taking bath in
Swami Pushkarini, are awaiting Your Grace to receive blessings.

15. Sree seshasaila garudachala venkatadri
Narayanadri vrishabhadri vrishadri
mukhyam Akhyam thvadeeyavasatheranisam
vadanthi Sree Venkatachalapathe! thava suprabhatham

15. You have made Venkatam your permanent abode.
Aran, and celestials are chanting the glory of the Sapthagiri.

16. Sevaaparaashiva suresa krusanudharma
Rakshombhunatha pavamana dhanadhi
nathaha: Bhaddanjali pravilasannija
seersha deSaha: Sree Venkatachalapathe!
thava suprabhatham


16. The Dikpalakars, eight in number, are seeking
Your grace in prayerful mood to take orders for their allotted work.

17. Dhateeshuthevihagaraja
mrugadhiraja Nagadhiraja gajaraja hayadhiraja:
Swaswadhikara mahimadhika
marthayanthe Sree Venkatachalapathe!
thava suprabhatham


17. Garuda, lion, Anata, Gaja, Aswa, all these five are awaiting
Your Command to improve their way of doing things
to serve You better and more effectively.

18. Sooryendhubhouma bhudhavakpathi
kavya soori Swarbhanukethu
divishathparishathpradanaa:
Twaddhasa dasa charamavadhidaasa daasa:
Sree Venkatachalapathe!
thava suprabhatham


18. Navagrahas are awaiting Your pleasure. Please wake up

19. Thwathpadadhulibharita spurithothha
manga: Swargapavarga nirapeksha
nijantharanga: Kalpagamakalanaya
kulatham labhanthe Sree Venkatachalapathe!
thava suprabhatham


19. Surya and the rest of the Navagrahas are steadfast
in their dutiful obeissance to Your devotees.
They await Your Command to serve you through your devotees.

20. Thvadgopuragra sikharani
nireekshmana Swargapavarga
padaveem paramam shrayantha:
Marthyaa manushyabhuvane
mathimashrayanthe Sree Venkatachalapathe!
thava Suprabhatham

20. Srinivasa! Mankind desires to be with you for ever and for ever in
Venkatam and to serve You life-long.

21. Sree bhoominayaka dayadhi guna
mmruthabdhe Devadideva jagadeka
saranya moorthe Sreemannanantha
garudadibhirarchithangre
Sree Venkatachalapathe!
thava suprabhatham


21. Ananta and Garuda are eagerly standing at Your door.
Their anxious to serve You at a moment's notice is telling.

22. Sree Padmanabha Purushothama
Vasudeva Vaikunta Madhava Janardhana
chakrapane Sree vathsachinha
saranagatha parijatha
Sree Venkatachalapathe!
thava suprabhatham


22. Bakthas are chanting Your names as Vasudeva, Madhava,
Govinda, Janardhana, Chakrapani and other endearing names.
Devotees are ever ready to obey Your Command.

23. Kandarpa darpa hara sundara divya
murthe Kanthaa kuchamburuha
kutmialola drishte Kalyana nirmala
gunakara divyakeerthe
Sree Venkatachalapathe!
thava suprabhatham


23. Sri Lakshmi is enchanted by Your beauty.
She would not leave her Lord.
For the sake of Bakthas get up please and afford them Dharshan.

24. Meenakruthe kamatakola Nrusimha varnin
Swamin parashvatha thapodana
Ramachandra Seshamsharama
yadhunandana kalki roopa
Sree Venkatachalapathe!
thava suprabhatham


24. Thy descent from Paramapada was heralded in
Thy numerous avathars when You did immense good to Your devotees.
Great God, do come to us to help us in our distress.

25. Elaa lavanga ghanasaara sugandhi
theertham Divyamviyathsarithi
hemaghateshu poornam Drutwadhya
vaidika sikhamanaya: prahrushta:
Thishtanthi Venkatapathe!
thava suprabhatham

25. Vedic Savants are in wait with
Akasaganga theertham for Your morning Anushtanam.
Vedic hymns sung by them are a delight to hear and cherish.
Do get up Sri Srinivasa

26. Bhaswanudethi vikachani saroruhani
Sampoorayanthi ninadai: kakubho
vihangha: Sree vaishnavassathatha
marthitha mangalasthe Dhamasrayanthi
thava Venkata! subrabhatham

26. The twitterings of birds on all sides proclaim the dawn of the day.
Devotees are gathered in numbers and they sing their vociferous adoration to You.

27. Bhramadayassuravarasamaharshayastthe
Santhassa nandana mukhastvatha
yogivarya: Dhamanthike thavahi mangala
vasthu hasthaa: Sree Venkatachalapathe!
thava suprabhatham

27. Brahma and celestials are awaiting You
with their choicest edibles to greet You, great God.

28. Lakshminivasa niravadya gunaika sindo:
Samsarasagara samuththaranaika setho
Vedanta vedya nijavaibhava bhakta
bhogya Sree Venkatachalapathe!
thava suprabhatham

28. Devotees in ecstasy are at Your door in all eagerness.
You are in duty bound to help them with your
inimitable caress and affection; Great one!

29. ltnam vnsnacnala pamerlna
suprabhatham Ye manava: prathidinam
patithum pravrutha: Thesham
prabhatha samaye smruthirangabhhajam
Pragnyam paraartha sulabham paramam prasoothe


29. Day-to-day prayers to You, Sri Vehkatesa! fetch untold
wealth of devotional culture and fervour. God, give us your grace.

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Sri Venkateswara Swami Suprabhatam (Telugu)

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Dwaraka Tirumala ( Chinna Tirupathi )

About the Temple:

“Dwaraka Tirumala” is an ancient holy place and a popular pilgrim center in Andhra Pradesh of South India. Dwaraka Tirumala is nearer to 'Eluru', the head quarters of West Godavari District, which is 42 KM away from Eluru. Dwaraka Tirumala is situated at 15KM distance from Bhimadole Junction, which is in between Vijayawada and Rajahmundry State Highway and Vijayawada, Visakhapatnam main Railway line.

Sthala Puranam :


This pilgrimage centre is called "Dwaraka Tirumala" after the great saint, "Dwaraka" who located the self manifested idol of Lord "Sri Venkateswara" after severe penance in a ‘Valmikam’ (ant hill). The devotees call Sri Venkateswara as Kaliyuga Vaikunta Vasa. This place is also called “Chinna Tirupati”.

As per Sastras North Indian rivers like Ganges and Yamuna are considered to be more and more holy as they go up to the origin and south Indian rivers like Krishna and Godavary are more and more holy as they go down the river to its mouth to the Sea. It is why there are numerous shrines and holy bathing ghats, at close intervals, on both sides of the great grand rivers Krishna and Godavary in their lower regions.

The region covered by our Dwaraka Tirumala is commanding the top most conspicuous position in India, being garlanded by these two great Indian rivers Krishna and Godavary, as pointed out by Brahma Purana.

The devotees who wish to go and offer their donations, or tonsures or any other offerings to Lord Venkateswara, Lord of Tirumala Tirupati, called as “Pedda Tirupati”, due to some reason, if they are unable to go there, they can offer their donations, prayers and worship in Dwaraka Tirumala temple.

Dwaraka Tirumala is a famous temple from the ancient times. According to some Puranas, the temple is popular even in Kruta yuga and is still attracting the devotees. According to Brahma Purana, Aja Maharaja, the Grand father of Lord Sri Rama also worshiped Lord Venkateswara for his marriage. On his way to the ‘Swayamvaram’ of Indumati, he passed by the temple. He did not offer prayers in the temple. The bride Indumati garlanded him, but he had to face a battle with the kings who came to the Swayamvaram. He realized that the battle was thrust on him for ignoring the temple on the way. After realizing this, Aja Maharaja prayed to the Lord Venkateswara. Suddenly the kings stopped the battle.

It is a great wonder to see two main idols under one Vimana Sikharam. One idol is a full and complete statue. The other is a half statue of the upper portion of the form of the Lord. The upper potion of the form is a self-manifested idol located by Sage "Dwaraka". The saints of the yore felt the prayers to the Lord are not complete without worshipping His holy feet. So, the saints joined together and installed a full statue behind the self-manifested idol, to worship the feet of the Lord according to Vaikhanasa Agamam.

It is believed that the prayers to the smaller statue of the Lord will lead to Moksha, and the big form stands for Dharma, Artha and Kama. The Tiru kalyanotsavam is celebrated twice a year. One for the self manifested idol in the month of “Vaisakha” and the other for the installed idol in the month of “Aswayuja”.

MAGNIFICIENCE OF THE SANCTUM SANCTORUM

On entering the sanctum sanctorum, one feels a most inspiring and enchanting experience. The presiding mythological deity Lord Venkateswara is visible upto the Bust size and the lower portion is imagined to be in the earth. The holy feet are said to be offered to Bali Chakravarthi in “Patala” for his daily worship. The full size idol of Lord Sri Venkateswara standing at the back of the main idol is said to have been installed by the great social reformer Srimad Ramanuja of the 11 th century. The idols of Padmavathi and Nanchari are installed in the Arthamandapa facing east. This is a full equipped shrine to be a Divyasthala.

COMBINATION OF SIVA AND VISHNU ON ADISESHA:

The most peculiar aspect here is that the hill appearing to be a serpant in form, even to the naked eye, confirms the mythological version that Anantha, the serpant king has taken up this terrestial form of serpant hill and is carrying God Mallikarjuna on the hood and Lord Venkateswara on the tail, thus creating a happy and harmonious compromise of Vaishnavism and Saivism at a single place.

RENOVATION AND ORIGIN OF THE PRESENT STRUCTURE:

The magnificent monuments like, Vimana, Mantapa, Gopura, Prakara etc., stand to the credit of Dharma Appa Raoa recent ruler (1762 – 1827) and the golden ornaments and silver vahanas stand to the credit of the generous queen Rani Chinnamma Rao of Mylavaram, Krishna Dist. (1877 – 1902). These things immortalize the glory of the shrine.

The main temple is a masterpiece of South Indian Architecture with its five-storied main Rajagopuram facing the south and three other gopurams on the other three sides. The Vimana is in the Nagara style and old Mukhamantapa is extended to a great extent to suit the present day needs. There are several temples of Alwars attached to the Prakara on all sides. The whole spacious compound has been paved with stone and flower trees are grown in an order as if to feast the eye of the pilgrims.

PLACES TO SEE IN THE TEMPLE

* Sri Swamyvari Temple
* Anjaneya Swamyvari and Sri Garuda Swamivari Temples
* Sage ‘Dwaraka’ Statue
* Alwar Temples
* Deeparadhana Temple
* Four corner Mandapams
* Sri Tallapaka Annamacharya Statue

ROUTE MAP

Dwaraka Tirumala pilgrimage center is situated at distance of 17 KM from Bhimadole Railway Station, which is on the main Railway line between Vijayawada and Vizag. It is at a distance of 15 KM from Bhimadole Road Junction on the Highway between Vijayawada and Rajahmundry. This is at a distance of 42 KM from Eluru, 50 KM from Tadepalligudem. There are No.of Buses through Bhimadole Junction from Eluru, Vijayawada, Gannavaram, T.P. Gudem, Bhimavaram, Narasapuram, Tanuku, Kovvur, Nuzvid, Vuyyuru R.T.C. depots and also from Jangareddy gudem, Aswarao Pet, Sattupalli, Tiruvur and Bhadrachalam depots.

Trains Stop at Bhimadole Railway Station:

1. Rayagada Passenger:

From Vijayawada to Rayagada - 22.23 PM – 22.25 PM

From Rayagada to Vijayawada - 7.01 AM – 7.03 PM

2. Kakinada – Vijayawada Passenger:

From Vijayawda to Kakinada -

From kakinada to Vijayawada -

3. Simhadri Express:

From Guntur to Vizag -

From Vizag to Guntur -

4. Kakinada – Tirupathi Passenger:

From Kakinada to Tirupathi -

From Tirupathi to Kakinda -

5. Vijayawada – Visakhapatnam Passenger:

From Vijayawada to Visakhapatnam -

From Visakhapatnam to Vijayawada -

6. Tirumala Express:

From Vizag to Tirupathi -

From Tirupathi to Vizag -

7. Eluru – Rajahmundry Passenger:

From Eluru to Rajahmundry -
From Rajahmundry to Eluru -

Official Web Site :www.dwarakatirumala.org/home.htm

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About Sri Venkateswara Temple( Tirupathi Balaji )

The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) ofSri Venkateswara Swamy against the backdrop of the Golden Vimanam the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.

It is by the Lord’s presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills.

The temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara.

The benefits acquired by a piligrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Sri Venkateswara is described as the great bestower of boons. There are several legends associated with the manifestation of the Lord at Tirumala.

The temple has its origins in Vaishnavism, an ancient sect which advocates the principles of equality and love, and prohibits animal sacrifice.

The sanctum sanctorum which houses the awe-inspiring idol of the Lord of the Seven Hills is situated in the main temple complex of Tirumala.

Temple History

There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara.

Sri KrishnadevarayaAll the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.

After the decline of the Vijayanagar dynasty, nobles and chieftains from all parts of the country continued to pay their homage and offer gifts to the temple. The Maratha general, Raghoji Bhonsle, visited the temple and set up a permanent endowment for the conduct of worship in the temple. He also presented valuable jewels to the Lord, including a large emerald which is still preserved in a box named after the General. Among the later rulers who have endowed large amounts are the rulers of Mysore and Gadwal.

After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over, and many of the temples came under their supervisory and protective control.

In 1843 AD, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions. The administration of the shrine of Sri Venkateswara and a number of estates were then entrusted to Sri Seva Dossji of the Hatiramji Mutt at Tirumala, and the temple remained under the administration of the Mahants for nearly a century, till 1933 AD.

In 1933, the Madras Legislature passed a special act, which empowered the Tirumala Tirupati Devasthanams(TTD) Committee to control and administer a fixed group of temples in the Tirumala-Tirupati area, through a Commissioner appointed by the Government of Madras.

In 1951, the Act of 1933 was replaced by an enactment whereby the administration of TTD was entrusted to a Board of Trustees, and an Executive Officer was appointed by the Government .

The provisions of the Act of 1951 were retained by Charitable and Religious Endowments Act, 1966.

Official WebSite : http://www.tirumala.org

50 Years Back Video :


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Tuesday, January 20, 2009

21 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deity : Almighty God or Omkar (Om)
* Suggested For : Everybody who want to live total life successfully and in the end liberate.

Description: 21 Mukhi Rudraksha

(Ekkis Mukhi Rudraksha Ek alakh Omkar ko Barane)

This Rudraksha is related to Ek Alakh Nirnjan.. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will involve deeply in Bhakti.

It is called Ek Alakh King; the Omkar(Om) itself. It is the creator and do preservation of the universe and it is the past, present and future itself. This Rudraksha belongs to each and every Shakti (power). Lord Brahmma, Vishnu and Mahesha along with all other God and Goddess live in this Rudraksha. The wearer of this Rudraksha gets all the comforts, leisure and happiness and in the end get the Moksha ( liberation).

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

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20 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deity : Vishwasu Sadhu (Saint)
* Suggested for : those who are devoted to God.

Description: 20 Mukhi Rudraksha

(Bees Mukhi Rudraksha Vishwasu Sadhu ko Barane)

This Rudraksha is related to Vishwasu Sadhu Prani.. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will involve deeply in Bhakti.

The wearer of this Rudraksha is known for his words. he always speak truth and his wordings becomes truth. Lord Shiva opens the power of truth for his words. This Rudraksha reaches to the Sadhu, saints and brahmins by the virtue of their devotion for Lord Shiva. Lord Shiva bless them with 20 Mukhi Rudraksha and removes their sins. It provides Moksha (liberation) in the end.

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

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19 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deities : Shiva, Parvati and Ganesha.
* Suggested For : those who need overall success in life and blessing of Shiva Pariwar (family)

Description: 19 Mukhi Rudraksha


(Unnis Mukhi Rudraksha Shiv Parvati Ganesh ko Barane)


This Rudraksha is related to Lord Shiva, Goddess Parvati and Lord Ganesha. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will never get any disease in the life time and get all kinds of success, happiness and comforts in his life. This Rudraksha provides comfort of money, wife, sons and daughters. The wearer of this Rudraksha should go to the temple of Lord Shiva and should offer milk, curd, water and Bilva patra to the Lord Shiva, Goddess Parvati and Shree Ganesha regularly to get their blessings.

This Rudraksha have Lord Shiva residing in it. Shiv Shankar is very Merciful to his devotees and shower all kind of mercy and comforts to his devotees. Lord Shiva made this nineteen faceted Rudraksha which is priceless and has magical powers; therefore it makes the life of the wearer complete with every comforts and free from all kind of troubles.

This Rudraksha have mother Parvati also residing in it. Who is very merciful to her devotees. Mother bless all his devotees to become free from all kind of troubles and provides with every comforts and happiness. mother loves her children very much so make their lives very comfortable.

Lord Ganesha is the provider of all kind of Riddhi and Siddhi ( attainments). Every work is started with the Ganesha Puja and by remembering Lord Ganesha. Lord Ganesha converts every trouble in to comfort.

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

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18 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deity : Eighteen Herbs (Achal Achambhe Nath)
* Suggested For : those in Ayurveda, Chemicals and cloths business. Those who require a disease free body.

Description: 18 Mukhi Rudraksha


( Atharaha Mukhi Rudraksha Atharaha Bhaar Vanaspati ko Barane)



This Rudraksha is related to Eighteen types of Vanaspati (herbs) in the Body. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will never get any disease in the life time and get all kinds of happiness and comforts in his life. This Rudraksha can be worn on Monday or Friday.

This Rudraksha have 18 Eighteen powers in it which protects the wearer from all kinds of evils and problems. It removes the laziness and excessive sleep from the wearer of this Rudraksha. This Rudraksha helps in Ayurveda, chemical process, cloths etc. This Rudraksha gives all kind of Bhoga ( comforts and leisure) to the wearer. It removes all kind of sins and in the end liberate the wearer in the end of life. It helps in attaining all kind of attainments.
It is a very powerful antedote for Saturn miseries and provides miraculous cures to several ailments
Recommended to be worn on chest as a necklace , on forehead on third eye region or on right arm.

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...


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17 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* deity : Goddess Mother Seeta
* Suggested for : those who require luxury, leisure and comforts in life. ( life like a king).

Description: 17 Mukhi Rudraksha


(Satrah Mukhi Rudraksha Mata Seeta Satvanti ko Barane)


This Rudraksha is related to Mother Seeta. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will get Raja-bhoga and get all kinds of happiness and comforts in his life.

The wearer of this Rudraksha should pray to the mother Goddess Seeta. The wearer of this Rudraksha gets Moksha (liberation) and get success in all of his ventures. This Rudraksha gives the wearer all kind of comforts, leisure and happiness. It provides the wearer with Gold.

This Rudraksha removes all sins done in the life time and provide liberation in the end.


Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

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16 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deity : 16 Attainments
* Suggested for : Administrators and Managers.

Description: 16 Mukhi Rudraksha


(Solah Mukhi Rudraksha Solah Kalaon ko Barane)


This Rudraksha is related to Sixteen Kala (i.e.; attainments and Siddhi). The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will get success in his all the ventures. This Rudraksha invokes 16 Kala of Moon in the wearer and opens the passage of 16 attainments. He attains 16 Siddhis and attainments.

The wearer of this Rudraksha becomes devotee of the almighty God and live his life on the passage of Satya (Truth) and gains the Punya of 7 birth. It is the form of 16 Shakti (Power). It is said that Arjun strike the Eye of fish while wearing this Rudraksha. The wearer of this Rudraksha no longer remains an ordinary person; he will become a powerful person. This Rudraksha gives all comforts and liberate the wearer from all the sins.

This Rudraksha is a powerful fruit for all humans. It Rudraksha give success in all works. If this Rudraksha is worn without reciting Mantra or Siddhi he will be considered as done sin of killing 108 Cows.

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

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15 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deity : 15 Tithi
* Suggested for : Those who are in Iron and Chemicals Business. Those in the public speaking field.

Description: 15 Mukhi Rudraksha


(Pandrah Mukhi Rudraksha Pandrah Tithiyon ko Barane)


This Rudraksha is related to fifteen tithi (i.e.; Indian calendar dates). The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will get success on all the seven days of the week in his all ventures. He attains power and success in all of his works.

The wearer of this Rudraksha has strong wit and intelligence. He talks with different people and at different places as per the place and opposite person with his Brains and intelligence and wins the discussions. This Rudraksha increases the Sperm in males and makes him very strong. The person who wear this Rudraksha he gains all the comforts and happiness in his life.

This Rudraksha is considered to be very useful for the person who is engaged in the Business of Iron and Chemicals( all chemical process). He get success in his Business like anything and gains in every field; there is no doubt about it. This Rudraksha is considered to be absolute in itself in all respect.

It is believed that when Lord Vishwakarma made all the deadly weapons for all the Devta; he prayed to Lord Shiva prior to that for the blessing for success. He in result got the fifteen Mukhi Rudraksha from Lord Shiva as Blessing.

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

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14 Mukhi Rudraksha

Charcterstics

* Mantra : Om Namah Shivaya
* Deity : 14 Vidya (skills)
* Suggested for : those who want to enhance the skill s in all field. Wearer blessed with 14 Skills.

Description: 14 Mukhi Rudraksha


( Chodah Mukhi Rudraksha chodah Vidhya Ko Barane)


This Rudraksha belongs to Fourteen Vidhya ( Art or skill). This Rudraksha opens the opportunity of fourteen Vidhya to the wearer of this Rudraksha. The wearer of this Rudraksha get success in all of his works. This Rudraksha make the wearer sharp and intelligent. It removes all the sins and the wearer get the Moksha (liberation) in the end. This is said by Bhagwan Datta Treya in the meditation of Lord Shiva.

Note : Above details are taken from ancient handwritten text and Guru Mukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

14 Mukhi Rudraksha as per the various Puranas

Listed references from the Holy Books of India that are made specific to the 14 Mukhi Rudraksha so that all will Know the Power of this Rudraksha.
A Rudraksha with fourteen faces is the highest Siva. It shall be worn on the head with great devotion.

THE LORD said
If a man always wears on his head or arm a Rudraksha with fourteen mouths, the mass of Sivas's power, he is always honored and approached by gods due to the greatness of this religious merit
Sacred Hymn for the 14 Mukhi Rudraksha is OM NAMO NAMAH

SRIMADDEVIBHAGAVAT 11th Skand Chapter III

NARAYANA said
A man wearing fourteen Mukhi Rudraksha on his forehead himself becomes Siva, hence its greatness is indescribable. One who wears even one bead on the forehead is always worshipped like Brahmins and gods and attains moksa.

Chapter V

GOD said
There is no need to describe the greatness of Rudraksha again and again. It should be worn always for it is superior to all.
Those men who wear either the rosary of Rudraksha or even one bead on their head, get rid of all pains, sorrows and sins and attain all the credits. Such men on chanting the names of Siva become superior to all other men.

According to Jabala, instinct for wearing Rudraksha results only after attaining the perfection of Vedas and Blessings of Lord Siva during preceding births He cannot be killed. He roams like Rudra among other creatures on earth and
is worshipped like Siva by all including deities

MANTRAMAHARNAVA

LORD SIVA said

A Rudraksha with fourteen faces is God Srikantha Himself. It gives Moksa liberation to all the kith and kin of past generation and its wearer himself attains moksa

It is the Rudraksha which is found most rarely and it pleases Lord Shiva to give the wearer His company. It is the most precious divine thing Deva Mani. It awakens the sixth sense organ by which the wearer foresees the future happenings. Its wearer never fails in his decisions. Its wearer gets rid of all the calamities, miseries, worries. It provides the wearer safety and riches.

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13 Mukhi Rudraksha

Charcterstics

* Mantra : Om Hreem Namah
* Deity : 13 Ratnas (Gems)
* Diesease Cure : those who need all prosperity, perfect family life, disease free body and liberation in the end.

Description: 13 Mukhi Rudraksha


(Terah Mukhi Rudraksha Terah Ratno ko Barane)


This Rudraksha belongs to Thirteen Ratna(Gems). The wearer of this Rudraksha get the thirteen Ratna (Gems) by the blessing of Lord Shiva. This Rudraksha removes all kind of Diseases from the Body of the wearer of this Rudraksha. This Rudraksha possess the power of thirteen Sant ( Saints). The wearer of this Rudraksha becomes intelligent, powerful, free from diseases, good spouse, sons and daughter. The Person live the life of King; it is said by Bhagwan Dattatreya. this Rudraksha is to be worn on Monday before sunrise.

Note : Above details are taken from ancient handwritten text and Guru Mukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

13 Mukhi Rudraksha as per various Puranas : Thirteen faced Rudraksha is the form of the king Indra. Lord Indra becomes happy, if it is worn. It gives riches. If a man wears, he is upgraded, his honour increases. It fulfills all the earthly desires and gives eight accomplishments (Siddhies), and the god cupid (Kamdeva) pleases with the man who wears it. "Kartikeya samo gyeye sarva Kaamarth Sidhidah." This Rudraksha provides all attainments connected with chemical science. The researchers of medical science reach new horizons of success by wearing this thirteen face Rudraksha.

"Raso Rasayanam Chaiva Tasya Sarva Prasidhyati".

Nobody can face the wearer of this Rudraksha during any debate is also an accepted truth. The effects of wearing 13 Mukhi Rudraksha are similar to that of six Mukhi Rudraksha. It is helpful for meditation and spiritual attainments. It is suggested to cause material upliftment. It increases the mental power of the wearer amazingly. 13 Mukhi Rudraksha must be worn on Monday. It should be kept safely as Rudraksha are long life assets and gives the wearer benefits in all fields. It please Lord Cupid and Lord Indra.
Thirteen faced Rudraksha is the form of the king Indra. Lord Indra becomes happy, if it is worn. It gives riches. If a man wears, he is upgraded, his honour increases. It fulfills all the earthly desires and gives eight accomplishments (Siddhies), and the god cupid (Kamdeva) pleases with the man who wears it. "Kartikeya samo gyeye sarva Kaamarth Sidhidah." This Rudraksha provides all attainments connected with chemical science. The researchers of medical science reach new horizons of success by wearing this thirteen face Rudraksha.

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12 Mukhi Rudraksha

Charcterstics

* Mantra : Om Kraum Kshaum Raum Namah
* Deity : Twelve Pantha
* Suggested for : those who needs fame and rise in all field and blessing of twelve Pantha and Brahma, Vishnu and mahesha

Description: 12 Mukhi Rudraksha

(Baraha Mukhi Rudraksha Baraha Pantho ko Barane)

This Rudraksha belongs to Twelve Panth. In actual it was originally 12 and a half path initially. The world is run by Terah Mukh i.e. four faced Brahmma, Tri(three) Mukh Vishnu, Chah(six) Mukhi Shankar. The wearer of this Rudraksha get all the blessing of the above deities and get the Darshan of all of them. All these powers remains with the wearer of this Rudraksha. This Rudraksha removes all the sins. The person who wear this Rudraksha get Punya equivalent to the donating 108 cows.

Note : Above details are taken from ancient handwritten text and Guru Mukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

12 Mukhi Rudraksha as described in the various Puranas :

The 12 Mukhi Rudraksha is the Centre of Brilliancy and Lustre and Radiance and Strength of 12 forms of the God The Sun SURYA. The wearer of this Rudraksha gets the quality of Surya to move continuously with brilliant radiance and strength. This Rudraksha gives knowledge and riches and all the earthly pleasures and is found miraculously effective.

In the Srimaddevibhagavat 11th Skand Chapter V verse 25 to 26 it is stated " According to Jabala , instinct for wearing Rudraksha results only after attaining the perfection of Vedas and Blessings of Lord Siva during preceding births "

In the Srimaddevibhagavat 11th Skand Chapter IV verse 27 to 29 it is stated " Twelve Mukhi appeases Surya and provides the benefit that accrues from Gomedha and Asvamedha yajnas.

It dispels fear of armed men, horned animals and lion. Its wearer never suffers from physical and mental pains. Thus it makes the man fearless and trouble free to lead the life like the god himself. "

The 12 Mukhi Rudraksha is one of the most important Rudraksha to be worn by any person who needs to attract knowledge and riches and all the earthly pleasures. This Rudraksha is the most useful for the administrators. The person who wears the 12 Mukhi Rudraksha gets administrative capacity limitlessly. The 12 Mukhi Rudraksha must be worn by politicians and businessmen and aspirants of name and fame.

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11 Mukhi Rudraksha

Charcterstics

* Mantra : Om Hreem Hum Namah
* Deity : Lord Hanumaan
* Suggested for : those who are affected with evil or who require success in any difficult task.

Description: 11 Mukhi Rudraksha


(Gyaraha Mukhi Rudraksha Gyaraha Rudra Shankar Ko Barane)


This Rudraksha belongs to Eleventh Rudra i.e. Lord hanumaan ji and has power of mountains. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) will never get affected by Saturn malefic effects like Saturn Sade Saathi. The wearer of this Rudraksha have the blessing of Hanumaan ji. This Rudraksha destroys thousands of enemies and protects the wearer from all tantric effects. This Rudraksha has eleven shakti in it. If any person does not get success in his works; he should wear this Rudraksha for siddhi. The wearer of this Rudraksha should go to the temple of Hanumaaji on Tuesday and Saturdays and should not use hair oil on Saturdays. This Rudraksha kill all evil powers, every sin, and provides all kinds of comforts and happiness.

Note : Above details are taken from ancient handwritten text and Guru Mukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

Eleven faced Rudraksha is regarded as the light mass of Lord Rudra Shiva (Eleven Rudras). For the devotees of Lord Shiva it is the most effective and most successful Rudraksha. There are eleven Rudras and the eleventh Rudra is Lord Hanuman and taking his name ghosts and evil spirits run away. He is full of learning, virtues, cleverness and wisdom. Therefore, all these virtues are filled in the man who wears this eleven faced Rudraksha. It makes the wearer strong, wise, healthy and without disease. This Rudraksha is the symbol of Indra, the king of Gods. It gives the wearer permanent happiness. It means that pleasure and happiness come to the man who worships Indra and makes him happy. It relieves the wearer from the fear of sudden death. It also helps in practicing meditation and religious rituals and removes the problems of yogic practices.

11 Mukhi Rudraksha has no particular ruling planet. It induces courage and confidence in the wearer to lead an adventurous life. It can be weared in gold or silver and string in red thread.

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10 Mukhi Rudraksha

Charcterstics

* Mantra : Om Hreem Namah Namah
* Diety : -
* Suggested for : those who are devoted to Narayana and those who need behavioral skills. prosperity, protection and all comforts.

Description: 10 Mukhi Rudraksha


(Das Mukhi Rudraksha Das Avataar Ko Barane)


This Rudraksha is related to Laxmi Narayan and represents all the ten embodiments of him. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) get power of all the ten embodiments of Lord Narayan. Lord Narayan removes all sins and the provider of comforts and happiness in life. Narayan lives in the heart of the wearer of this Rudraksha; there is no doubt about it. This Rudraksha gives good nature, wealth, prosperity to the wearer.

Note : Above details are taken from ancient handwritten text and Gurumukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

10 Mukhi Rudraksha asdescribed in various Puranas :

Lord Vishnu, major god of Hinduism and Indian mythology, popularly regarded as the preserver of the universe. Some Puranic literature refers to him as the eternal,
all-pervading spirit and associates him with the primeval waters believed to have been omnipresent before the creation of the world. So regarded, Vishnu is depicted frequently in human form, sleeping on the great serpent Shesha and floating on the waters. One hand holds a lotus; a second holds a conch; a third holds a discus (which always returns by itself after being thrown); and the fourth carries a mace. The petals of the lotus are believed to symbolize the unfolding of creation; the conch is said to symbolize that from which all existence originates; and the discus and the mace reputedly were obtained by Lord

Vishnu as rewards for defeating the God Indra. Lord Vishnu is said to possess also a special sword called Nadaka and a special bow called Sarnga. His wife is Goddess Lakshmi (also known as Shri), goddess of beauty and fortune. He rides a huge creature, half bird and half man, called Gandara. His home is in a heaven called Vaikuntha (where the Ganges River is believed to flow from its source at Vishnu's feet). The god has a thousand names, the repetition of which is regarded as an act of devotion.
The representing deity of 10 mukhi is Lord Narayana (The Preserver). It helps the wearer to overcome difficult times and ensures that the wearer and the family of the wearer is protected. It creates a feeling of security. It works like a shield on one's body and drives evils away . Wearer is protected from influence of evil spirits , ghosts and black magic. There is no ruling planet for this bead and it pacifies all negative planetary energy . One wears this by the blessings of Lord Mahavishnu. Excellent for narayana bhaktas (devotees).. One gets the power to concentrate well. Also aids in devotion and meditation.

Srimaddevibhagavat 11th Skand Chapter IV

Narayana said

21 Ten Mukhi Rudraksha is Visnu and removes all the tears and troubles due from planets, evil powers and snakes

Chapter V

God said

22 Wearer of Rudraksha on hair tuft on the crown, in ear, in neck, in hand and in abdomen attains the status of Siva, Visnu and Brahma

MANTRAMAHARNAVA Lord Siva said

A Rudraksha with 10 Faces is General of an army and is also Visnu Himself. It sublimates the malefic effects of planets, evil powers and eliminates snakes.

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9 Mukhi Rudraksha

Charcterstics

* Mantra : Om Hreem Namah
* Deity : Nau Kuli Naag, Nav Durga, Nine powers.
* Suggested for : Those who need power self confidence, success, protection and success in meditation. Removes Kaal Sarp Yoga

Description: 9 Mukhi Rudraksha


(No Mukhi Rudraksha 9 kuli Naag ko Barane)


This Rudraksha is related to Nau Kuli Naag (Nine Cobra). The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) get all the fronts open for him in the passage of success. This Rudraksha belongs to nine powers and also nine Naag( snake, Cobra) resides in it. It cures snake bite, for this cure the 9 Mukhi Rudraksha is dipped in the water filled in the copper vessel. The water than is to given to the such patient is surely saved from death.

This Rudraksha removes the Kaal Sarp Yoga effect. It is said by Lord Datta Treya Maharaj. The person who face too many obstacles or feel unlucky should wear 9 Mukhi Rudraksha. It opens the Luck factor. This Rudraksha removes every sin and create new Devi Powers in the body of the wearer of this Rudraksha. No evil can never have any effect on the wearer of this Rudraksha. This Rudraksha is considered to be very auspicious for every work. 9 Mukhi Rudraksha controls the nine senses of the body. This Rudraksha removes all sins and provides all comforts and happiness.

Note : Above details are taken from ancient handwritten text and Guru Mukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

9 Mukhi Rudraksha as described in various Puranas:

Nine faced Rudraksha is the form of the Goddess Durga (Shakti). It contains the power of Nine Deities. By wearing nine faced Rudraksha the man gets blessings from Durga Shakti, the Supreme Mother. By this the wearer gets endurance, bravery, courage, and his name and fame spreads all round. His devotion in god increases. His will power is strengthened.

Nine faced Rudraksha give the wearer both devotion and salvation. Practicing rituals to worship the Shree Yantra and along with it wearing of the nine faced Rudraksha give both the worldly pleasures and the salvation.

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8 Mukhi Rudraksha

Charcterstics

* Mantra : Om Hum Namah
* Deity : Eight Mountains
* Suggested for : those who face many obstacles and are unlucky. It bless the wearer with intelligence and extreme luck for money.

Description: 8 Mukhi Rudraksha


(Aath Mukhi Rudraksha aath kuli Parvato ko Barane)


This Rudraksha is like eight mountains and has power of mountains. The person who wears this Rudraksha after proper Sidhhi ( method of purification & charging with Mantra) become free from the sorrow of all the eight Prahar ( 24 Hrs of the Day is divided in eight portions called Prahar) and get all the Happiness. This Rudraksha is highest among the seven Power i.e. Sumeru. The wearer of this Rudraksha get success in all of the ventures.

If this Rudraksha is used with two mercury balls; it will increase the wit and open the new opportunities for the wealth and money. It can be worn on either Monday, Amavasya, or Purnima.

Note : Above details are taken from ancient handwritten text and Guru Mukha. The description is seen in the deep meditation of Lord Shiva by Lord Datta Treya.

Rules for the Rudraksha: The Wearer of the Rudraksha should chant related Rudraksha Mantra along with Rudraksha Utpatti Mantra (Mantra for the Rudraksha Origin) daily at least 9 times while wearing and removing in the night before going to sleep. More Rules ...

Mukhi Rudraksha as per the Puranas :

Eight faced Rudraksha is the second form of reflection of the first son of Lord Ganesh and is one who is worshipped prior to other gods. Eight linings present on it makes it a very effective Rudraksha. Its wearer becomes unaffected by miseries – physical, divine or mental. It sets the wearer free from the sin caused by telling a lie. It gives the wearer all kinds of attainments – Riddhies and Siddhies and leads him to Shivloka. His opponents are finished i.e. the minds or intentions of his opponents are changed and all obstacles in his path are removed.


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